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Tafaqquh: Jurnal Penelitian Dan Kajian Keislaman

tafaqquh
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Published by Institut Agama Islam Bani Fattah Jombang

ISSN : 23383186 EISSN : - DOI : -

Core Subject : Religion, Economy, Humanities, Education, Art, Social,

Religion Arts Humanities Economics, Econometrics & Finance Education Social Sciences

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Articles 8 Documents

Search results for , issue "Vol. 8 No. 1 (2020): Juni" : 8 Documents clear

USIA NIKAH PERSPEKTIF MAQASHID PERKAWINAN: TELAAH SYARAT USIA MINIMUM PERKAWINAN PASCA PUTUSAN MAHKAMAH KONSTITUSI NOMOR:22/PUU-XV/2017 Moch Nurcholis
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 8 No. 1 (2020): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

This research departs on academic anxiety related to the rationale of determining marriage age requirements in the statute, which is not regulated in classical fiqh. The main issues to be examined are concerning: (1) Determination of marriage age requirements according to Islamic law (2) Equalization of male and female marriage ages according to Islamic law (3) Correlation of equal marriage age with marriage maqashid. The results of the study concluded that; (1) Determination of the age requirement of marriage, however it is not discussed in classical fiqh, but has an academic foundation in accordance with Islamic law; (2) Equalization of male and female marriage age is in accordance with the principle of equality (al-musawah) in Islamic law; (3) Equalization of marriage age has a positive correlation in realizing maqashid marriage.

PEMIKIRAN TASAWUF SAID AQIL SIROJ: DARI NARASI SUFISTIK KE KOMITMEN KEBANGSAAN nor salam
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 8 No. 1 (2020): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Kajian terhadap pemikiran Tasawuf Said Aqil Siroj dilatarbelakangi oleh konsep tasawuf yang ditawarkan Siroj yang tidak semata-mata hanya terfokus kepada laku spiritual semata. Di satu sisi, Siroj membenarkan bahwa objek esensial dalam tasawuf adalah persoalan hati manusia (qalb) yang bersifat immaterial, namun demikian, tidak pasif terhadap kenyataan hidup. Bahkan Siroj mengkaitkan konsep tasawuf dengan sikap kebangsaan. Dalam hal ini tasawuf tidak bisa diturunkan derajatnya hanya semata-mata pada perbuatan yang secara lahiriah dinilai sebagai kebajikan seperti bersedekah ataupun kebajikan sosial lainnya. Kajian ini menunjukkan bahwa kajian tasawuf dalam pemikiran Siroj mampu dijadikan sebagai pendekatan yang mampu melahirkan pemahaman keIslaman yang moderat serta bentuk dakwah yang mengedepankan perkataan yang mulia (qaulan kariman), perkataan yang baik (qaulan ma’rufa), perkataan yang pantas (qaulan maisura), perkataan yang lemah lembut (qaulan layyina), perkataan yang berbekas pada jiwa (qaulan baligha), dan perkataan yang berbobot (qaulan tsaqila), serta tidak semata-mata merujuk secara paten terhadap ayat-ayat jihad yang seringkali hanya dipahami sebagai perang mengangkat senjata, padahal jihad pada masa nabi merupakan satu wujud dan manifestasi yang luas termasuk di dalamnya adalah pembebasan rakyat, penghapusan diskriminasi dan perlindungan terhadap hak-hak rakyat demi terbangunnya sebuah tatanan masyarakat yang beradab.

PENDIDIKAN MULTIKULTURAL DALAM BINGKAI ISLAM NUSANTARA PERSPEKTIF KH. SAID AQIL SIROJ Hasan Baharun; Farah Nuril Badriyah
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 8 No. 1 (2020): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

This study aims to analyze the thinking of KH. Said Aqil Siroj about multicultural education in the frame of Islam Nusantara, where KH. Said Aqil Siroj is a phenomenal figure in the community, and has an open mind to the dynamics of differences in Indonesia. This study uses a qualitative approach with library research, in which researchers attempt to collect data derived from books, scientific journals, speeches and statements of KH. Said Aqil Siroj in various media, both print and electronic media, and other documents. The data analysis technique uses content analysis. The results showed that; multicultural education in the frame of Islam Nusantara Islam, according to KH. Said Aqil Siroj can be implemented in a way; mobilize and optimize the role of Kiai in the community, strengthen the curriculum in Islamic educational institutions based on multiculturalism, carry out regeneration to strengthen organizational solidarity, and instill and teach the attitude of nationalism to the community

Pengaruh Rasionalisme Abduh dalam pemikiran Harun Nasution ahmad nabil amir
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 8 No. 1 (2020): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Kertas ini cuba menguraikan kesan-kesan penting dan berpengaruh dari prinsip dan filsafat rasional al-Shaykh al-Imam Muhammad Abduh (1849-1905) terhadap teologi pemikiran Harun Nasution (1919-1998). Kesan ini diperlihatkan dalam karya-karya penting Harun Nasution seperti “Kaum Mu‘tazilah dan Pandangan Rasionalanya” [The Mu‘tazilah and Rational Philosophy] (diterjemahkan dalam Defenders of Reason in Islam oleh Martin et al), Muhammad Abduh dan Teologi Rasional Mu‘tazilah [Jakarta: Penerbit Universitas Indonesia, 1987] (intisari dari tesis doktoralnya yang berpengaruh “The Place of Reason in Abduh’s Theology: Its Impact On His Theological System And Views”) yang melacak dua karya monumental Abduh Risalah al-Tawhid dan Hashiyah ‘ala Sharh al-Dawwani li al-‘Aqa’id al-‘Adudiyyah. Ia menzahirkan kekuatan pengaruh Abduh dan pandangan dunia rasionalnya dalam pemikiran Harun Nasution. Dengan usaha Harun membawa faham rasionalisme Islam dan prinsip nalar mu‘tazilah ini ke dalam ranah masyarakat yang masih terpuruk dengan faham konservatif yang tebal beliau ditentang keras oleh ulama-ulama ortodoks yang radikal yang menyangkal paham dan ideologi mu‘tazilah dan teologi liberal yang dibawanya. Tulisan ini cuba melacak kesan dari usaha Harun dalam mengembangkan ide kebebasan dan prinsip tawhid yang digagaskan Abduh dan pengaruhnya dalam sejarah moden Indonesia serta sikap umum dalam menanggapi dan merespon keabsahan fikiran dan idealisme yang dilontarkan yang dianggap mengancam dan menggugat aqidah Asya‘irah.

Politik Hukum dalam Undang-Undang No. 38 Tahun 1999 Tentang Pengelolaan Zakat Perspektif Maqasid al-Risalah Muhammad Solikhudin; Oktaria Ardika Putri
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 8 No. 1 (2020): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

This paper tries to explain the legal policy of the law carried out by the Indonesian government about zakat which is an obligation for capable Muslims as a manifestation of human empathy to others in need. Zakat has a noble goal, namely to alleviate poverty and eliminate social inequality in society. This objective is in line with one of the objectives of the Indonesian government which has been mandated in the opening of the 1945 Constitution, namely to advance public welfare. Thus, the management of zakat in Indonesia will be better, if implemented by the government, given that zakat is a very potential source of funds that can be used for public welfare for all Indonesian people. This article explains the process of formulating zakat laws in Indonesia, the substance of Islamic law in zakat, and the purpose of the Law (maqa>s}id al-risa>lah) about zakat in Indonesia, so that readers can fully comprehend the purpose of zakat law.

Perlindungan UU No. 1 Tahun 1974 tentang Perkawinan kepada Calon Pengantin Faisol Rizal
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 8 No. 1 (2020): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52431/tafaqquh.v8i1.287

In marriage, some conventional fiqh literature stipulates that the authority to determine the marriage of the prospective bride is more dominant to the male side than the female party. For example, this is the opinion of Imam Syafi'i who allows the marriage of girls even though the girls are adults without the consent of the girls. In the Indonesian context, marriage must be based on the consent of the two prospective brides, which is one of the administrative requirements so that the marriage can take place. The methods used in this article is a qualitative approach to the library, where the focus is aimed against any reference about the religion, culture and islamic boarding school. The approach used is qualitative, which is a research procedure that describes the behavior of certain people, events, or places in detail and depth. While this type of research is literature. Namely, research that relies on reading sources, texts, and various information in the form of reading. In a different reference library research is research that is done to solve a problem that is based on a critical study of library materials and related research results presented in new ways.

PENERAPAN PEMBAGIAN HARTA WARISAN DI ANTARA AHLI WARISNYA DZAWIL FURUD MENUNJUKKAN BAHWA ANGKA PEMBILANG LEBIH BESAR DARI ANGKA PENYEBUT PASAL 192 KOMPILASI HUKUM ISLAM (KHI) Syuhada' Syuhada'
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 8 No. 1 (2020): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52431/tafaqquh.v8i1.288

Islamic inheritance, Farâ'idh or Islamic inheritance regulates various matters in the distribution of inheritance to those entitled to receive it on the basis of the provisions stipulated in the Qur'an, the sunnah of the Holy Prophet. and scholars agreement. The maker of farâ'idh or Islamic inheritance is Allah. The object is a relic. the goal can be to give heir rights to inheritance in accordance with the guidelines of Islamic law based on the Al-Qur'an, Al-Hadit, Al-?Ijmâ and Al-Qiyâs. Inheritance in Islam contains the rule of law regarding the transfer of corpses property definitively and contains a pure package from Allah SWT (tauqifi), that is why the verses of the Qur’an that explain about inheritance are not many, only three places regulate in detail, detail, and clear. Even so al-Qur'an still provides ijtihâd space in understanding the Qur'anic texts related to the explanation of inheritance law. KHI article 192 " Apabila dalam pembagian warisan di antara para ahli warisnya Dzawil furud menunjukkan bahwa angka pembilang lebih besar dari angka penyebut, maka angka penyebut dinaikkan sesuai dengan pembilang, dan baru sesudah itu harta warisnya dibagi secara aul menurut angka pembilang ". The heirs in KHI article 192 are heirs only consisting of Dzawil furud, the heirs who receive a definite share. The portion received by Dzawil furud is a definite part, namely: 1 / 2,14.1 / 8, and 2/3, 1 / 3.1 / 6), the part must be given by Dzawil furud in full, meaning that it should not be added let alone reduced, but the other side of inheritance is not sufficient to be given to the heirs in full, therefore, done in Aul. The Aul case in article 192 KHI only applies to the heirs of Dzawil furud, the heirs who received the definite portion that has been explained by Allah. in the Qur'an definitively In Aul's case the gains of each of Dzawil furud were reduced and decreased according to their share, even though the reduction was different but the fact of the reduction was the same. Because both are reduced and the same reduction is still a fair category. The Aul case in article 192 KHI was included in the domain of fiqh so that it was included in the category of ijtihad problems but there was still a chance of a difference

PERAN FATWA MUI DALAM PENANGGULANGAN WABAH COVID-19 DAN DAMPAKNYA: STUDI FATWA MUI NOMOR 23 TAHUN 2020 Moh. Dliya’ul Chaq
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 8 No. 1 (2020): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52431/tafaqquh.v8i1.298

Abstract: The Covid-19 that emerged since December 2019 in Wuhan China has subsequently spread throughout the world and is determined to be a global pandemic on March 11, 2020 by WHO. One of the efforts to break the chain of the spread of Covid-19 in Indonesia was carried out with Large-Scale Social Restrictions on March 31, 2020. This had an impact on the economic conditions of the community at large. This condition encourages MUI to issue legal fatwas related to handling Covid-19 and its impact through the implementation of zakat. By looking at the role of the fatwa, several conclusions can be formulated, first that the MUI fatwa Number 23 of 2020 is a quick-responsive and effective effort that plays a clear role in overcoming the danger of difficulties in fulfilling the necessities of life that are being experienced by the people of the Covid-19 pandemic era so that life humans and the continuity of religion is maintained. This fatwa is in accordance with the logic of the theory of closing the opportunity for danger (sadd al-dzari'ah) which aims to save human life (hifdz al-nafs) and the continuity of religion (hifdz al-din). Second, that the MUI fatwa Number 23 of 2020 acts as a medium for social change needed during the Covid-19 pandemic era.

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